On ‘Being’

by | Jan 12, 2026

For many, there remains a deep confusion about what being actually refers to. Becoming is relatively easy to grasp—it is visible in effort, ambition, growth, change, and activity. But what is meant by this idea of an ever-present center of awareness within—a core of being?

For most people, this center seems not to exist at all. It can sound like wishful thinking, spiritual mumbo-jumbo, or simply nonsense. After all, many have no direct sense of being-ness beyond their thoughts, emotions, body, and personality.

It could even be argued that this is exactly how life intends it. And it would be difficult to dispute that claim. For the vast majority of people—both now and throughout history—there has been little or no awareness of a still, centered presence beyond the mind. People have gone about their lives quite effectively without any conscious recognition of such a presence, and with little interest in exploring what has often been called the “still, small voice within.” These are simply the facts.

And yet, as we explored earlier, people do unconsciously seek this presence. Whenever it is touched—even briefly—it brings a sense of wholeness, peace, love, and joy. These moments often arise during peak experiences, frequently in the midst of intense becoming: creative absorption, athletic flow, artistic expression, service, or devotion. In such moments, the mind temporarily falls quiet, and something deeper shines through.

At the same time, these experiences are not limited to effort or intensity. Across spiritual traditions worldwide, there are practices devoted almost entirely to being—to sitting silently, sometimes for hours, days, or even years—where stillness itself becomes the doorway.

In both paths—the pursuit of passion and the practice of stillness—the same essential quality reveals itself. When mental activity subsides, pure experiencing emerges. The constant commentary of the mind loosens its grip, and awareness stands revealed as a simple sense of I-am-ness—not an idea, not a personality, not a story, but a living presence. This is the fullness of being, quietly present throughout the continual changes of an entire lifetime.

Here, then, is both the secret and the paradox of being: it becomes clear precisely when the mind grows quiet. The very activity that most defines us—thinking—also becomes the primary obstacle to recognizing this deeper ground of presence.

Why should this be so? Why should the mind itself stand in the way of experiencing the wholeness of being? There is no final answer to that question. It appears simply to be how life unfolds. Most people never seriously question the dominance of thought, never sense that there could be anything more fundamental than the mind, and never feel compelled to look further.

Yet every spiritual tradition, directly or indirectly, points to the same irony: the mind, indispensable as it is, also obscures presence when it runs unchecked. Understanding this—not as a belief, but through direct observation—is essential. It is here that genuine freedom begins.

In this chapter, we will explore how the mind functions, how thought arises, and how it can quietly block access to presence—even while we are sincerely seeking peace, clarity, and calm. Later, we will examine different types of thought and their roles in daily life, including how useful mental processes can gradually turn into obstacles when they operate unconsciously.

To understand the mind is not to fight it or suppress it, but to see it clearly. And in that seeing, something deeper naturally comes into view.



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